AN END OF THE YEAR APPEAL
It is that time of the year again when we reach
out to you for help. Our weekly emailings now go to almost 4,000 recipients. Our
webpage, “Preacher Exchange,” has had 11 million “hits” since last Advent. We
have kept these Spanish and English resources free so those in poorer parishes
and the developing world can have access to them. Judging from the emails I get,
that is exactly what is happening. We can’t continue this service without your
help – so will you?
Every day our community prays for our benefactors. And so, you and your loved
ones will be remembered at our daily Eucharist and prayer during these special
days of Advent and Christmas.
Send tax deductible
checks to:
“First Impressions”
Payable To: Dominican Friars
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Thank you
Dear Preachers:
Let’s focus today on our first reading from the
prophet Baruch. During these Advent Sundays we are hearing from four prophets:
Jeremiah, Baruch, Zephaniah and Micah.
Baruch was the secretary to Jeremiah and probably wrote material in the Book of
Jeremiah. Jeremiah spoke God’s word at a time when the southern kingdom of Judah
and Jerusalem were about to be destroyed by the Babylonians, who then took its
leading citizens and the able-bodied into exile. Thus, the words of Baruch were
spoken to a defeated people living in exile, offering words of promise and hope.
Today’s passage comes towards the end of Baruch and is a poem of consolation,
anticipating freedom and a return from slavery. But the restoration and
rebuilding of the nation never completely took place and the people remained
dependent for protection on the surrounding superpowers. So, they hoped for full
restoration and more – the coming of the promised messianic kingdom. In their
dire straits they needed assurance from God and that’s what Baruch offered them.
As we move through Advent can we identify with the fragile community of Jews who
were living in unsettling times and in a foreign and our lives? Our Advent
promise of God’s salvation coming into our world, w land? Don’t we also long for
the fullness of God’s salvation to come into the world as fulfilled in Jesus.
But we also long for its fullness in our own lives now.
The reading is addressed to Jerusalem, but it can also be understood as a
metaphor. Note how Jerusalem is presented as a grieving widow waiting for her
children’s return from exile. No need to mourn any longer, “Jerusalem take off
your robes of mourning and misery….” She is told to look towards the east to see
her children returning.
There is more than an ocean of tears being shed again these days in Jerusalem,
all of Israel, Gaza, Lebanon, throughout the Middle East, etc. Is Baruch’s word
of hope being spoken today to the parts of the world that desperately need a
promising word from God? In such dreadful times, with so many suffering on all
sides of the conflict, Baruch is reminding an afflicted people that, despite the
signs to the contrary, God has not deserted the suffering people.
Baruch originally spoke to the grieving in Jerusalem. But God notices the
suffering of all people at all times and grieves with them. Baruch promises that
God is coming to relieve the people and then they will have reason to wrap
themselves in “the cloak of justice from God.” God promised to set things right
for the people of ancient Jerusalem and we must also ask, “How about us? How
long must we wait?”
The prophet assured the desperate and waiting people (and us) that God was not
inactive, but was preparing a safe smooth road for the returnees. They will have
little strength on their own, so God was smoothing the way for them. “For God
has commanded that every lofty mountain be made low, and the age-old depths and
gorges be filled to level ground that Israel may advance secure in the glory of
God.
It is very hard in the midst of world upheaval and our own personal struggles,
to believe God is doing anything at all. What is God doing to stop the war in
Gaza? Resolve the conflict in Ukraine? Heal the burns and battle-scarred
civilians in the hospitals of the conflict zones? Here is a question I ask when
I prepare, or hear a homily: “So what? What difference will these words make at
this time to those who hear them?”
What does Baruch have to say to us in the midst of desolation? The world mourns
and shares the pain of so many innocents. The prophet speaks God’s promise: God
will act to restore the people. Do we not see it? What part must I play in
restoring and healing the lives of those who share my world? Can I trust that
the God of mercy Baruch presents to us, will not leave people desolate and in
exile?
Baruch’s vision invokes hope in me and in those around me gathered in prayer
this Advent? The reading stirs a prayer in me: “Loving God, though it sometimes
feels it, I know you have not left us on our own. I believe and I await your
coming anew this Advent. Hurry God, do not delay.”
We have an Advent choice. We can stay mired in the world’s evils and pain, or we
can turn to God in trust and hope. God offers us grace so we can work together
for the cause of peace and justice envisioned for us in our Advent prophets.
This work can be immediate and right at our fingertips. We can rely on God to
help us put off the shrouds of sin, injustice and hatred and be clothed in God’s
rich cloak of assured-courage and blessings.
Today’s Baruch text has echoes of the consoling words of Isaiah’s “Book of
Comfort” (Is 40-55), written for the exiles in Babylon. Like Isaiah, Baruch was
looking for God to do a repeat Exodus and free the people from another tyrant,
Anthiochus Epyphanes IV. Baruch is awake and watchful for God, which is what we
are doing this Advent.
God fulfilled the promise made through Baruch in the appearance of Jesus. Fueled
by the hope of Christ’s return we can follow Baruch’s directives and put off our
“cloak of mourning and misery.”
Click here for a link to this Sunday’s readings:
https://bible.usccb.org/bible/readings/120824.cfm
ADVENT READING
“Listening Together: Meditations on Synodality” by
Timothy Radcliffe (Collegeville, Pa., 2024)
Timothy Radcliffe is the former Master of the Dominican Order. He was the
retreat director at the Synod on Synodality, a gathering of Catholics from
around the world to listen and pray on what it means today to be a church.
Radcliffe gave the retreat as the synod began and this is a collection of his
talks.
JUSTICE BULLETIN
BOARD
 Those who sow in tears shall reap
rejoicing.
Psalm 126: 5
As beautiful and joyful as the holidays can be,
they can also be a difficult time for many, both emotionally and economically.
Catholic Parish Outreach has been supplying more and more people who do not have
enough food on a daily basis let alone the provisions for holidays that
celebrate abundant food. The Door Ministry has many families coming for help
with their past due rents or eviction notices; their joy of the holidays is in
keeping a roof over their heads. Women in prison receive spiritual nourishment
on a weekly basis with dedicated parishioners. The hungry find joy in a hot meal
on weekends at Oak City Cares. There are the women who are staying at the Helen
Wright Shelter whom Cathedral feeds on the fourth Friday of every month and the
lunches we serve at the Women’s Center. We have our 15th Habitat for Humanity
house, Refugee Resettlement, Support Circle, Walking with Moms in Need, and our
Christmas Angel Share Tree ministry for those that cannot afford presents for
their children. Finally, let us not forget all those families impacted by
Hurricane Helene. “Sowing in tears” is before our eyes.
So, what makes this a time of hope? You do! Last week I talked about preparing
ourselves to be open to love. This week I would say, what many of you have
found, that the quickest way to find love is to be love to others, especially
the poor. As Pope Benedict XVI states, “ Only my readiness to encounter my
neighbor and to show him love makes me sensitive to God as well. Only if I serve
my neighbor can my eyes be opened to what God does for me and how much he loves
me. . .love grows through love” (Deus Caritas Est., 18). Our love can be
infectious.
Pope Benedict goes on to say, “ As a community, the Church must practice love. .
.[and] cannot neglect the service of charity any more than she can neglect the
Sacraments and the Word” (ibid., 20 ). Benedict states that charity as thus
practiced must go beyond mere “religious duty” (ibid , 18). Our rejoicing is
that we can, of our own free will, share the love that we have been so
generously given. This Advent season prepare for love by being love, so others’
tears can reap rejoicing.
Want to participate in the loving work of life, dignity, and justice, contact:
socialconcern@hnojnc.org
Barbara Molinari Quinby, MPS,
Director
Office of Human Life, Dignity, and Justice
Ministries
Holy
Name of Jesus Cathedral, Raleigh, NC
FAITH BOOK
Mini-reflections on the Sunday
scripture readings designed for persons on the run. “Faith Book” is also
brief enough to be posted in the Sunday parish bulletins people take home.
From the prophet Baruch:
Jerusalem take off your robe of mourning
and misery;
put on the splendor of glory from God forever:
wrapped in the cloak of justice from God.
Reflection:
The prophet Baruch promises a time when we will be
“wrapped in the cloak of justice.” Justice is not merely one virtue among many.
For God’s community, it is the key virtue. It reflects the very way God treats
us. In a community guided by justice, all are treated equally; all share in the
community’s resources; no one goes hungry or is treated unfairly.
So we ask ourselves:
POSTCARDS TO DEATH ROW INMATES
“One has to strongly affirm that condemnation to
the death penalty is an inhuman measure that humiliates personal dignity, in
whatever form it is carried out." ---Pope Francis
Inmates on death row are the most forgotten people in the prison system. Each
week I am posting in this space several inmates’ names and locations. I invite
you to write a postcard to one or more of them to let them know that: we have
not forgotten them; are praying for them and their families; or, whatever
personal encouragement you might like to give them. If the inmate responds, you
might consider becoming pen pals.
Please write to:
-
Johnny Hyde #0542024 (On death row since 7/23/1998)
-
Patrick Steen #0388640 (8/28/1998)
-
Robert Brewijngton #0584095 (0/3/1998)
----Central Prison, P.O. 247 Phoenix, MD 21131
Please note: Central Prison is in Raleigh, NC., but for security purposes, mail
to inmates is processed through a clearing house at the above address in
Maryland.
For more information on the Catholic position on the death penalty go to the
Catholic Mobilizing Network: http://catholicsmobilizing.org/resources/cacp/
On this page you can sign “The National Catholic Pledge to End the Death
Penalty.” Also, check the interfaith page for People of Faith Against the Death
Penalty: http://www.pfadp.org/
DONATIONS
“First Impressions” is a service to preachers and those wishing to prepare for
Sunday worship. It is sponsored by the Dominican Friars. If you would like
“First Impressions” sent weekly to a friend, send a note to fr. John Boll, OP at
jboll@opsouth.org.
If you would like to support this ministry, please send tax deductible
contributions to fr. Jude Siciliano, O.P.:
St. Albert Priory
3150 Vince Hagan Drive
Irving, Texas 75062-4736
Make checks payable to: Dominican Friars.
Or, go to our webpage to make an
online donation: https://www.PreacherExchange.com/donations.htm
RESOURCES
ORDERING OUR CDs:
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Individual CDs for each Liturgical Year, A,
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If you are a preacher, lead a Lectionary-based scripture group, or are a member
of a liturgical team, these CDs will be helpful in your preparation process.
Individual worshipers report they also use these reflections as they prepare for
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