Contents:
Volume 2:
Solemnity of the Blessed Virgin Mary, the Mother of God
- January 1, 2023
1. --
Lanie LeBlanc OP
2. --
Dennis Keller with Charlie
3. --
Brian Gleeson CP
4. --
5. --(Your
reflection can be here!)
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1.
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Solemnity of the Blessed Virgin Mary, the Mother of
God 2023
Our Gospel selection according to Luke this first day of
2023 tells us that "Mary kept all these things, reflecting
on them in her heart" after the birth of Jesus and the visit
of the shepherds. Her reflection probably included the
wonder of a newborn infant and the thought of years of
parenting, thoughts not uncommon to any primary caretaker of
a child. This person happened to be Mary, however, the
Mother of God!!!
We don't know too much about Mary from the Scriptures,
but I think it is safe to say that her life included many of
the other unknown things that caretakers experience with
raising children. Add to that some unusual things such as
having to flee soon after childbirth to insure the safety of
her child plus later on, raising , let's speculate from
finding Jesus in the Temple, a "precocious" teenager without
Joseph in later years. Yes, besides the wonder of it all,
she most likely experienced close to what might have seemed
like the terror of it all to parent whatever she understood
about being the Mother of God!
We also know that seven sorrows pierced Mary's heart, so
we know she was not without serious challenges and pain in
her life. How did she do it? How do we or people we know
navigate challenges and pain in our lives, with or without
children, teenagers, young adults or just other problematic
folks in our lives?
In all things, Mary is our role model, the one who leads
us to Jesus! I think that the simple phrase about
"reflecting on them in her heart" is the key. Joachim and
Anne taught Mary as a child about this reflecting, this
prayer, in which she matched her current experience with the
holy teachings she was also taught. She might have been
greatly troubled and in pain at times, but she did not let
those circumstances overwhelm her. After all, the almighty
God she knew so well was all knowing, all loving, and all
powerful!
How she reconciled that fact to the Child she held and
watch grow remains a mystery. Mary is still, however, our
role model and mother as well as the Mother of God. She is
the one who can intercede as no one else can with Jesus to
help us navigate the trying times that face us as well...
without becoming overwhelmed. Let us turn to her this day,
as she is wrapped both in mystery and glory, to pray to
Jesus for us. May each of us be guided by her to become
closer to Jesus every day in 2023.
Blessings,
Dr. Lanie
LeBlanc OP
Southern
Dominican Laity
lanie@leblanc.one
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2.
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Octave Day of
Christmas Solemnity of the Blessed Virgin Mary, the Mother
of God January 1, 2023
Numbers
6:22-27; Responsorial Psalm 67; Galatians 4:4-7; Gospel
Acclamation Hebrews 1:1-2; Luke 2:16-21
The respected Scholar of the New Testament, William
Barclay (1907 – 1978), has an interesting twist to the
Gospel narrative in Luke regarding the shepherds’ visitation
to the infant born. He recalls the morning and evening daily
sacrifice of an unblemished lamb in the Temple. To supply
such unblemished lambs for sacrifice, the Temple had its own
flocks of sheep. And those flocks were pastured and cared
for near Bethlehem. It is not stretch of the imagination
that these shepherds were likely responsible for the Temple
flocks. It is a noteworthy coincidence that those shepherds
who tended to the sacrificial lambs were the first to visit
the new-born Lamb of God who would be the One to take away
the sins of the world, replacing the morning and evening
Temple sacrifice.
An even further connection with the work of God for the
Chosen People comes from a theme in the second segment of
the prophet Isaiah. Even though there is no reading from
that prophet this first Sunday of the secular year, yet the
connection with Isaiah comes as well through our thinking
about the Lamb of God. This birth also relates to the change
of seasons when we celebrate daylight becoming stronger and
longer. That is the light that lights and warms the world.
And this baby born is a new, insistent light that reveals
depravity and hatred and lights a new way for humanity.
Isaiah writes in that second iteration about the Suffering
Servant who will bring healing and salvation to all nations.
The Hebrew word for Lamb is the same as the Hebrew word for
Servant. The richness of God’s history with humanity is
overwhelming if we allow ourselves to understand, or put in
the words of this Sunday’s gospel, "keeping all these
things, reflecting on them in our hearts".
Barclay goes on to say that the birth of a child was
celebrated with music. Yet, Jesus born in the trappings of
poverty had no music – ah, but except for the angel choir.
In the past decade one scholar insisted that the Latin word
describing the angels gathered is the verb ‘dico,’ the first
meaning listed in the dictionary is ‘to say.’ The third
meaning of that Latin verb is ‘to sing, to celebrate in
verse, to compose’ as used in classical Latin. And who would
refuse to sing, to compose in verse when understanding that
the Lamb of God, that Son of God/Son of Man, has made a long
awaited appearance?
Mary and Joseph are witnesses to these happenings and
would have known the traditions and culture of Judaism. And
we hear from Luke "And Mary kept all these things,
reflecting on them in her heart." In that simple twelve
words in English, we know why we are celebrating the
Solemnity of Mary this Octave of Christmas. She bore the
infant in her womb, she now bore his living, his healing,
his growing, his learning in her heart. It didn’t all make
sense in singular events, but the whole of it made salvation
known in her heart over the course of a life time in the
events of Gethsemane, of Calvary, and of the birth of a new
day, that day of Resurrection. All suffering, all living,
comes to fruition in resurrection as decreed by Them, our
God of three persons.
The first reading is really a prayer we parents should
write down and pray at our family meal. It is the blessing
of parents on not only their children but on each other as
well. What a grand and deeply purposeful and meaningful way
to begin a new secular year. That secular year in which we
celebrate the events of Advent, Christmas, St. Stephen, John
the Apostle, the Innocents, Thomas Becket, and Pope
Sylvester of the fourth century – all in this first week of
Christmas celebration capped off with the Solemnity of Mary
the mother of the Lord and our Mother in the Kingdom of God.
As we begin anew in the secular year, let our hearts keep
all we’ve heard, sung about, shared with family and
assembly. In that keeping, may the many tangents of
understanding contained in the words and events remain
vibrant and inspiring as we return to ordinary times.
Dennis Keller with Charlie
dkeller002@nc.rr.com
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3.
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MARY, MOTHER OF GOD (NEW YEAR’S DAY)
Numbers 6:22-27; Galatians 4:4-7; Luke 2:16-21
‘As for Mary, she treasured all these things and
pondered them in her heart’ (Luke 2:19).
We’ve been assured that ‘it takes all kinds of people to
make a world’. Certainly, and fortunately, we’re not all the
same. There are big-picture people and those with attention
to detail. There are passive people and there are active
ones. There are those strong on theory and those that make
things happen. Some talk a lot while others do a lot. Some
think things over a great deal, and others are easily
distracted and cannot keep still.
Over the last eight days of Christmas, in between rushing
here and there, shopping, cooking dinner, washing up, making
phone calls, sending emails and cards, wrapping, giving, and
opening presents, you and I have been thinking a great deal.
We’ve focused on the different persons in the Christmas
story, but most of all on the Christ-child, the very centre
of every Christmas crib. We have recognized and adored him
for who he is – our brother and friend, the Son of God, the
King of the Universe, and Emmanuel (God with us). But most
of all we have recognized and accepted him as our personal
Savior, and the Savior of the world.
Like the shepherds in the story, we too have had
Christmas religious experiences, ones that have led us to
believe in our hearts and live in our lives ‘what the
shepherds had to say’. In the very ordinariness and
humanness of that stable of Bethlehem, then, we have gained
glimpses of God. Once more. we who ‘walked in darkness have
seen a great light’, the light shining on and from the Baby
of Bethlehem, the source and inspiration of our hope, joy,
love, and life.
But the centre of our attention on this octave day of
Christmas is Mary, the baby’s mother. She is the still point
around whom we and others are gathering. She does not say a
word, but she treasures and ponders everything that is
happening. The Greek word that Luke uses for ‘ponder’ is
symbalo. It means to ‘throw together’. With Joseph at her
side, and the baby gurgling away in the manger, there is
just so much for this contemplative woman to throw together
in her grateful heart. Her saying ‘yes’ to God; becoming
pregnant by the power of God; finding no room at the inn;
feeling all along Joseph’s strong protective arms around
her; giving birth in an animal shelter, assisted by a
stranger as the midwife; being visited by heavenly hosts and
hillside shepherds; wondering about the days and years to
come, and so forth and so on!
Birth for every mother is not just a joyful experience,
but an act of painful separation, when for the first of many
times, she must let go of her child. So having the baby
means also letting go of the baby. Bit by bit, every newborn
babe must take their own place and make their own way in the
world. For Mary, being the mother of Jesus is therefore not
a reason for being possessive, but as with every other
sensible mother, the first of many times when she must let
him go to live his own life in the best ways he knows, and
perhaps make his own mistakes. This is surely something else
that Mary is pondering, as she reflects on what her
nurturing role as his mother will involve, in both the
present and the future.
Mary knows and accepts that her son is indeed hers but
not completely. While he does belong to her, he belongs also
to others, many others in fact, as the Savior of the human
race. So while Mary is committed to nurturing Jesus as he
grows, she knows that the day will surely come, when he has
to leave his house and home for good, and start his public
mission from God to many people in many places. As the
Mother of Jesus, then, Mary comes to realize that she has to
do what God the Father himself did – let go of the beloved
Son. She makes up her mind to do this, and to do it not
grudgingly, but freely, gladly, and generously.
It’s the same Mary, that thinking, contemplating,
pondering, and treasuring Mother, who is asking you and me
to do what she has done already. To gladly and generously
share Jesus with everyone else! That he might become for
them what he is for us already – our way, our truth, and our
life!
Let’s make that our number one New Year resolution, then,
as we receive Jesus, the Son of Mary, in our Holy Communion
today!
"Brian
Gleeson CP" <bgleesoncp@gmail.com>
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4.
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5.
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Volume 2 is for you. Your thoughts, reflections,
and insights on the next Sundays readings can influence the
preaching you hear. Send them to
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