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THE HOLY FAMILY (A) December 29, 2019

Sirach 3:2-7,12-14; Psalm 128;

Colossians 3: 12-21; Matthew 2: 13-15,19-23

By: Jude Siciliano, OP

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Mary Mother of God


Dear Preachers:

PRE-NOTE: Thanks to all who responded to our End of the Year Appeal. I tried to send thank you notes to those of you who donated. If I missed you...Thank you.

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Irving, Texas 75062-4736


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Thank you.

We still have Christmas crèches in full view in our churches and under our Christmas trees at home. They depict idyllic scenes that fit well with almost everyone’s favorite carol, "Silent Night, Holy Night" – "all is calm, all is bright." Really? Today’s gospel suggests anything but "calm and bright" for the Holy Family. What they are experiencing is more about turmoil, fear and haste.

Matthew moves us quickly from the stable of Jesus’ birth, to the visit of the Magi and then rapidly to today’s scene – the need for Jesus’ parents to flee to protect their child. Today’s passage, with its strong undertones of the dangers the child faces, suggests the threats to his life he will encounter when he is an adult.

What drastic steps Jesus’ parents must take to keep the child out of Herod’s hands! Imagine how difficult it must have been for this simple couple to break family and village ties, take the child and flee to a foreign land. Does it sound like what is happening in South of our border these days? We can also draw images from the newspapers, television and Internet of families doing the same things today all over the world: fleeing civil war, natural disasters, cruel oppression in their land, or the need to cross borders illegally to find work to support and feed their families. Today could easily be dedicated as the feast of refugees and migrant families, for God’s heart is squarely in the midst of these poor and rejected families who have had to uproot themselves, as Jesus’ family did, just to survive.

What Matthew makes clear in today’s account is that God is concerned and is guiding this family – just as God protected and guided the people of Israel out of the grip of previous tyrants. This should not surprise us because the infancy narrative and indeed, all scripture, is one continuous story of God’s love and concern for society’s least. The Holy Family symbolizes God’s hopes for the well-being of all families, especially those victimized by outside, oppressive forces.

Joseph and Mary exhibit what all families should: the loving care and protection for their younger and more vulnerable members. Tragically that is not always the case and there are emotional and physically wounded members in our congregations; people carrying hurts they received in their homes that have stayed with them all their lives. The notion of a "holy family" is a contradiction in terms for them. I wonder if there couldn’t be a prayer for healing, or an inclusion in the Prayer of the Faithful, for such people today, invoking the help of the Holy Family?

It’s not just families undergoing exceptional stress that concern us today. "Ordinary families" have more than enough pressure on them in their daily lives. Many of our members are part of two-career families. Many poor parents have more than one job. Children also have early pressures on them to over achieve and be involved in multiple extra school activities. Just having a dinner with all the family members around the table together may be more the exception than the rule of modern family life. Thus the preacher needs to be careful not to paint an unrealistic and idyllic picture of the Holy Family and hold that ideal as a model for the modern family. Remember, except for married deacons, celibate preachers probably have little up-close experience of what family life is like these days.

There are plenty of internal pressures on family life. What Paul advises for the first Christians of Colossae would be good advice for how family members should treat one another.

"Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness and patience, bearing with one another; as the Lord has forgiven you, so must you also do."

The biblical reader will note how Matthew depicts Jesus. Jesus is reprising the history of his people, especially the chief events of Israel’s past leaders and patriarchs, David and Moses. Matthew briefly dispatches Herod from the story. One earthly king is put aside because the true King of the Jews has been born. The Magi had been searching for the King of the Jews and they found him. Matthew links Jesus to David, for he is taken by his parents from Bethlehem, the home of Israel’s shepherd king. Jesus leaves Israel for Egypt and we are reminded of Moses, the infant, who was protected from the murderous pharaoh. Events in Jesus’ life are not just coincidental, for Matthew is following a "fulfillment theme" throughout the gospel. Who Jesus is and what happens to him are meant to remind the reader of the prophecies about him. God has not forgotten the chosen people, their new king has arrived.

Finally, this King of the Jews is not brought back from Egypt in royal splendor and placed on a throne. When the danger is past the family returns in obscurity to settle in Nazareth, an insignificant village. Once again Matthew reminds us how Jesus fulfills the Scriptures, " that what had been spoken through the prophets might be fulfilled. He shall be called a Nazorean." All through this narrative Matthew makes it clear that through the angelic messengers, God is protecting this new ruler of Israel.

At the beginning of Christianity believers met in each other’s homes to pray and worship together. We were, what our tradition calls, a "domestic church." The American bishops, in their National Catechetical Directory entitled, "Sharing the Light of Faith," reminded us that the Christian family is "the basic community within which faith is nurtured."

Certainly in Jesus’ life that was true. He was born a Jew and raised in a Jewish family. Judging from what the Gospels tell us, this was a devout family that followed the practices of the Jewish faith. At home he first learned his Scriptures and religious values and observed religious rituals. As devout Jews the family would have prayed together. I grew up among Jewish families and it was obvious to us observers that the Jewish faith, besides being practiced in the local synagogues and the neighborhood temple, was an "at-home religion." Perhaps that’s how they were able to survive so many centuries of persecution. When they couldn’t worship publicly they could still worship together in their homes. Remember that some of the most important Jewish feasts, especially Passover, are celebrated at home.

We Christians stress our communal worship, especially our Sunday Eucharist. But we are also encouraged to take our faith home with us. Thus, for example, this past Advent season we had Advent wreaths in our homes with accompanying prayers we could say with our family. Most of our homes also display crucifixes, religious images, statues, candles, holy water, etc. What we do together on Sundays should have its roots in what we have done together at home – sharing food, prayers and simple rituals. In numerous ways we learn in our homes what we express at each Sunday worship – that we are the body of Christ. What we begin in the church of our homes, we gather here in church to express. We are a family who are nourished by our God through Word, Sacrament and one another.

Click here for a link to this Sunday’s readings:


Sometimes there are situations where no amount of words can make things better. The drownings at the Rio Grande this past summer of Oscar Alberto Martinez Ramirez and his not quite two-year old daughter, Valeria, are just such a situation. The family only wanted a better future for their child. On this feast day of another family who fled violence to give their child a better life, I offer this prayer from Catholic Relief Services for your reflection.

When Every Night is Winter

Lord, you split no sky when you came among us,

And you rose not from the sea.

A star was seen in the heavens--but only by those who looked.

A choir of angels was heard--but only by those who listened.

No thunder, no storm, no cataclysm announced you,

Just the cry of a lowly refugee.

Turning to no one, turning to everyone,

Saying, "Will you let me in?"

And so, when every night is winter,

And every town is Bethlehem,

And every inn seems filled,

And on every ear those words are heard,

"Will you let me in?"

May we have eyes to see the star,

May we have ears to hear the choir,

May we have hearts that finally speak:

Yes, yes, by all means, come in.

Come in and stay.


In 2003, the bishops of the United States and Mexico issued a joint pastoral letter, Strangers No Longer: Together on the Journey of Hope, that presented a Catholic framework for responding to the ongoing migration phenomenon in their respective countries. In doing so, the bishops offered pastoral guidance to Catholics who encounter and engage migrants living and working in their communities. The letter also suggested systematic reforms to U.S. immigration policy and presented an alternative to the existing immigration policy paradigm. To learn more about Church teachings on this subject and the work of Justice for Immigrants, go to:

To join Justice for Immigrants at Cathedral, contact

---Barbara Molinari Quinby, MPS

Director of Social Justice Ministries

Holy Name of Jesus Cathedral, Raleigh, NC


Mini-reflections on the Sunday scripture readings designed for persons on the run. "Faith Book" is also brief enough to be posted in the Sunday parish bulletins people take home.

From today’s Colossians reading:

"Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness and patience, bearing with one another and forgiving one another...."


We Christians stress our communal worship, especially our Sunday Eucharist. But we are also encouraged to take our faith home with us. What we do together on Sundays should have its roots in what we have done together at home–sharing food, prayers and simple rituals. We are a family who are nourished by our God through Word, Sacrament and one another.

So we ask ourselves:

  • What religious prayers and rituals does our family regularly practice at home?
  • Is there room for improvement?


"One has to strongly affirm that condemnation to the death penalty is an inhuman measure that humiliates personal dignity, in whatever form it is carried out."

---Pope Francis

Inmates on death row are the most forgotten people in the prison system. Each week I post in this space several inmates’ names and addresses. I invite you to write a postcard to one or more of them to let them know we have not forgotten them. If you like, tell them you heard about them through North Carolina’s, "People of Faith Against the Death Penalty." If the inmate responds you might consider becoming pen pals.

Please write to:

  • Eddie C. Robinson #0347839 (On death row since 5/19/92)
  • Carl Moseley #0294214 (10/1/92)
  • Nathan Bowie #0039651 (2/5/93)

----Central Prison, 4285 Mail Service Center, Raleigh, NC 27699-4285

For more information on the Catholic position on the death penalty go to the Catholic Mobilizing Network:

On this page you can sign "The National Catholic Pledge to End the Death Penalty." Also, check the interfaith page for People of Faith Against the Death Penalty:


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If you would like to support this ministry, please send tax deductible contributions to fr. Jude Siciliano, O.P.

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Thank you and blessings on your preaching,

fr. Jude Siciliano, O.P.

Jude Siciliano, OP - Click to send email.

St. Albert the Great Priory of Texas

3150 Vince Hagan Drive

Irving, Texas 75062-4736


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