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Gen. 15: 1-6; 21:1-3; Psalm 105;
Hebrews 11: 8, 11-12, 17-19; Luke 2: 22-40

By Jude Siciliano, O.P.

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"First Impressions" for

The Nativity of the Lord (Christmas)

Friday, 12/25/20, Year B

Dear Preachers:

The local theaters and concert halls are mostly empty these days. Still, productions of Christmas music, "The Nutcracker," and Dickens’ "A Christmas Carol," are being live-streamed. Is it just memories from the past, or do these improvised presentation still look big and impressive? Today’s gospel, in contrast, is small-size drama with no spotlights shining on the lead actors. Who would put a spotlight on a poor couple with their infant and two old, temple characters like Simeon and Anna anyhow? We bible readers know the answer to that question – God would!

If tradition is correct, Simeon is an old man. Anna is described as "advanced in years." Both are devout and they have had a long-weathered faith. Our first world culture barely notices the aged. Often, when the elderly are addressed we adopt a tone of voice that sounds like we are talking to children – only louder. This shocks people from other lands like Africa, Asia and many poorer nations, who still hold their elderly in high regard. Their parents and grandparents are treated with respect and are sought for their wisdom. Here in our culture, if we have a question we go to Google for our answer. We might get an answer; but do we get wisdom honed by experience?

Still, elderly people in the bible can be at risk if they are widowed, or without children to care for them. The scriptures often present such vulnerable ones as models of faith for the rest of us. Simeon and Anna have waited a long time to see "the Christ of the Lord." What kept them faithful for so many years? They were sustained by the Holy Spirit – the strong One who takes the side of the lowly and upholds them in prayer as they wait for "the consolation of Israel." The story shows that God does not disappoint those who trust in God. As we heard the angel Gabriel tell Mary last Sunday, "Nothing is impossible for God." So, I want to ask myself: What revelation from God am I waiting for? Where and how am I waiting? What will be the signs to me that will tell me God has visited me in my waiting?

I have seen the faithful and elderly Anna and Simeon many times, haven’t you? (As I am advancing in years I hope I can be described like them, "faithful and elderly!") Before the pandemic lockdown, I was on a long line at a drugstore. A senior woman was at the cashier slowly counting out her money from a change purse. Those of us in line behind her waited and watched. I was delighted that no one made an impatient gesture, or muttered, "What’s taking so long?" I imagine the woman’s life must be a frequent test on her patience, as well as on the patience of those around her at home and in other stores. As she passed I noticed a bible sticking out of her cloth shopping bag. "Oh good," I thought, "she’s not alone, she’s got help to give her courage and endurance over the long days." The Spirit will be with her when life asks patience and trust of her. The same is true for us.

Again, before the pandemic, I was chatting with an 80 year old man who manages a parish St. Vincent de Paul food pantry for the poor. He told me that during the 35 years he taught school he used to "help out a bit at the pantry." But he is retired now and he said, with a twinkle, "For the past 10 years, I have been the boss here!" He greets the poor cordially; listens to their problems; helps them pay for rent, electric bills, or emergency shelter and he gives them food from the pantry. He has been at it for a long time, waiting for poor people in need to come. He is the "boss" alright – but not without a lot of sustenance from the Holy Spirit who helps him, like Anna and Simeon, recognize Jesus in the poor he serves.

Simeon and Anna may not stand in the spotlight on the world’s stage, but they are very important people in Luke’s gospel, even though they are only "on stage" for this one scene. They are not among the official religious leadership, some of whom were antagonistic to Jesus and later rejected and had him executed. They didn’t know, or recognize the messiah when he came. How does one get to "know" Jesus?

For Simeon and Anna, faith in God’s promises kept them faithful and vigilant, so that when God entered their lives, they were wide awake and receptive to something new and unexpected. God is present in surprising ways for those with open minds and hearts who are vigilant and live in hope. Those who have put their hope in God will persevere and recognize the messiah when at last he does come into their lives, even if disguised among the least and vulnerable.

Simeon has a significant message for the child’s parents – and us. Jesus appears and Simeon speaks the last words we will hear in the Temple about Jesus. Luke has set a dramatic stage for what Simeon has to say, "Behold, this child is destined for the fall and rise of many in Israel and to be a sign that is contradicted." There is it again: Luke’s gospel in a nutshell, announced this time by one of the "little ones" with vision. Jesus will contradict the world’s way of reckoning, just as Mary proclaimed in her "Magnificat" – "God has deposed the mighty from their thrones and raised the lowly to high places" (1:52). When all is said and done, God contradicts the worldly powers and confounds them by the wisdom of the meek and gentle: like Anna, Simeon, Mary and Joseph – and Jesus. But there is pain along the journey of faith and Simeon says that even Mary will not be spared.

Let’s not diminish Anna’s role. She is conscious of Jesus’ identity and "gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem." Anna is the only woman in this gospel to be called a prophet. But why doesn’t Luke tell us what Anna said in her "thanks to God?" Luke does tend to give silent roles to the women of his gospel; they are more listeners and he never calls them "disciples," or "apostles." Women "serve" in Luke’s gospel and are healed of infirmities; but they aren’t commissioned, as Jesus’ male disciples were, to tell others the good news. Though they have a subservient role in this gospel, women are with Jesus during key moments: during his years of ministry; his execution and at both his burial and the empty tomb. And in Acts, Luke’s second volume, certainly women were there when Christ appeared to "the Eleven and the rest of the company assembled " (24: 33).

Luke seems to be locked in his times, a period when women in his Roman world were, with a few exceptions, repressed. His depiction of women does show some emancipation and early Christians were more liberal in their attitudes towards women than the world around them. Perhaps Luke has men in more significant roles so as to put Christianity in a better light in his surrounding pagan world.

This is the feast of the Holy Family – aren’t we supposed to focus on them and family life? Yes, but this family isn’t a separate unit unto itself, protected in a cocoon from the joys and sorrows of the world. While Joseph and Mary will take the child back to their town of Nazareth to provide him with the kind of familiar setting which will enable him to grow and "become strong, filled with wisdom" – still, they cannot prevent what will befall him later. He will, as Simeon foretold, be a "sign that will be contradicted."

The gospel may be telling us about Jesus’ earliest years, but we are not dealing with the infant, or child Jesus in our faith – are we? We are already begin invited to join Simeon in proclaiming Jesus as God’s salvation and also Anna, in her speaking about the child, "to all who were awaiting the redemption of Jerusalem" (or, London, New York, Baghdad, Shanghai, etc).

I hear a whole new reign bursting in on us. God has come and is doing the usual "divine thing" – revealing to a faithful remnant a long-awaited message. I also hear Luke’s subtle invitation to accept this messiah, especially in ways that will undo our world and build a new kingdom based on God’s ways and God’s surprising gifts.

Click here for a link to this Sunday’s readings:



I have desired to go

Where springs not fail.

To fields where flies no sharp

and sided hail.

And I have asked to be

Where no storms come.

Where the green swell is in

the havens dumb.

And out of the swing of the sea.

By Gerard Manley Hopkins, SJ

(Recited by Dustin Lee Honken in the moments before his execution on July 17, 2020


Catholic Mobilizing Network


"Sarah became pregnant and bore Abraham a son"

Genesis 21:2

2020 brought rifts to the head for many families and for other families, bonds became stronger. On this day when we remember the Holy Family of Jesus, Mary, and Joseph, let us contemplate and pray these words from Pope Francis.

"Let us make this journey as families, let us keep walking together. What we have been promised is greater than we can imagine. May we never lose heart because of our limitations, or ever stop seeking that fullness of love and communion which God holds out before us." –

Pope Francis, Amoris Laetitia (On Love in the Family), 325.

Prayer to the Holy Family from Amoris Laetitia

Jesus, Mary and Joseph, in you we contemplate the splendor of true love; to you we turn with trust.

Holy Family of Nazareth, grant that our families too may be places of communion and prayer, authentic schools of the Gospel and small domestic churches.

Holy Family of Nazareth, may families never again experience violence, rejection and division; may all who have been hurt or scandalized find ready comfort and healing.

Holy Family of Nazareth, make us once more mindful of the sacredness and inviolability of the family, and its beauty in God’s plan.

Jesus, Mary and Joseph, graciously hear our prayer.


(Given in Rome, at St. Peter’s during the Extraordinary Jubilee of Mercy, 2016)

------Barbara Molinari Quinby, MPS, Director,

Office of Human Life, Dignity, and Justice Ministries,

Holy Name of Jesus Cathedral

Raleigh, NC


Mini-reflections on the Sunday scripture readings designed for persons on the run. "Faith Book" is also brief enough to be posted in the Sunday parish bulletins people take home.

From today’s Gospel reading:

There was a man in Jerusalem whose name was Simeon.... This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him.

There was a prophetess, Anna.... She never left the temple but worshiped night and day with fasting and prayer.


Simeon and Anna were vigilant in prayer and watching – waiting for God to enter their lives. They were wide awake and receptive to something new and unexpected. God is there in surprising ways for those with open minds and hearts. Like Simeon and Anna, those who have put their hope in God will recognize the messiah when at last the Christ does come.

So we ask ourselves:

For what revelation from God am I waiting?

Where and how am I waiting?

What will be the sign that will tell me God has visited me in my waiting?


"One has to strongly affirm that condemnation to the death penalty is an inhuman measure that humiliates personal dignity, in whatever form it is carried out."

---Pope Francis

This is a particularly vulnerable time for state and federal prisoners. Conditions, even without the pandemic, are awful in our prisons. Imagine what it is like now with the virus spreading through the close and unhealthy prison settings. I invite you to write a postcard to one or more of the inmates listed below to let them know we have not forgotten them. If the inmate responds you might consider becoming pen pals.

Please write to:

  • John M. Elliott #0120038 (On death row since 5/4/94)
  • Wade Cole #0082151 (6/14/94)
  • Alden Harden #0166056 (8/12/94)

----Central Prison, 4285 Mail Service Center, Raleigh, NC 27699-4285

For more information on the Catholic position on the death penalty go to the Catholic Mobilizing Network:

On this page you can sign "The National Catholic Pledge to End the Death Penalty." Also, check the interfaith page for People of Faith Against the Death Penalty:


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If you would like to support this ministry, please send tax deductible contributions to fr. Jude Siciliano, O.P.

St. Albert Priory, 3150 Vince Hagan Drive, Irving, Texas 75062-4736

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1. We have compiled Four CDS for sale:

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If you are a preacher, lead a Lectionary-based scripture group, or are a member of a liturgical team, these CDs will be helpful in your preparation process. Individual worshipers report they also use these reflections as they prepare for Sunday liturgy.

You can order the CDs by going to our webpage: and clicking on the "First Impressions" CD link on the left.

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3. Our webpage: - Where you will find "Preachers’ Exchange," which includes "First Impressions" and "Homilías Dominicales," as well as articles, book reviews, daily homilies and other material pertinent to preaching.

4. "First Impressions" is a service to preachers and those wishing to prepare for Sunday worship. It is sponsored by the Dominican Friars. If you would like "First Impressions" sent weekly to a friend, send a note to fr. John Boll, OP at the above email address.

Thank you and blessings on your preaching,

fr. Jude Siciliano, O.P.

Jude Siciliano, OP - Click to send email.

St. Albert the Great Priory of Texas

3150 Vince Hagan Drive

Irving, Texas 75062-4736


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