In our liturgical celebrations and daily prayer we frequently pray for vocations.
I live in a novitiate community of the Southern Dominican Province, USA.
I can say that I have seen visible evidence that our prayers have been heard, for we have two vibrant novices spending their first year in the Order with us.
Please join us in praying for them as they discern their vocations.
"First Impressions" is a free weekly preaching ministry. If you can help support this ministry, as well as help with the training of our novices, we would appreciate it. Please pray for us, as we do for you, our benefactors, each day.
Send tax deductible checks to:
Dominican Fathers of Irving
3150 Vince Hagan Dr.
Irving, Texas 75062-4736
Or: For an online donation go to:https://www.preacherexchange.com/donations.htm
When people are going through a hard time we sometimes search for words to comfort them. "There, there, everything is going to be okay." They probably appreciate our attempts to commiserate with and comfort them. After all, in a truly difficult situation or calamity there often is not much we can do to fix things. So, we speak the most heart-felt and assuring words we can. But in the back of our minds we and the person we are trying to encourage, know they are just words. They don’t have the power to get rid of, or solve the problem. We speak our words and hope for the best.
The Israelites are in Babylonian captivity. Things couldn’t be worse and mere words could not bring much relief. "There, there, everything is going to be okay" – doesn’t cut it. The most powerful nation in the world has enslaved them and mere words are not going to get them out; nor will empty promises give them much to hope for.
But the prophet Isaiah is not speaking to them on his own. He is speaking for God and the promises he is making have God to back them up. He addresses the exiles in images reminiscent of the Exodus. Their Creator God, who led them out of Egyptian bondage and formed them into a chosen people, will do it again for them – another Exodus. God, the Liberator, is coming and going to free them from their oppression. Once again, despite their doubts and temptations to give up on God, they will experience God’s personal love for them.
The people are in a weakened condition, so God is going to make the trip as easy as possible. The parched desert will be transformed for them and bloom. The people will be restored; feeble hands strengthened and weakened knees steadied. More than physical strength will be given them, for the frightened-of-heart will be emboldened. How could the enslaved exiles not be encouraged, they will have their mighty Creator accompanying them! God is coming, the prophet announces, you have nothing to fear!
The prophet is promising salvation for the people. Notice what is envisioned, not just an inner spiritual rebirth. Salvation will encompass all of creation; nature will be transformed; people’s flagging bodies restored and they will be made fully whole. The blind will see, the deaf hear and the mute will sing.
The way out of slavery is a holy highway, a direct and freeing road with no detours, or delays. You can almost see the jumping, skipping freed slaves on that God-prepared road. It looks like a jubilant religious procession and so it is, with God leading the way home to safety and a new future.
We used to call today "Gaudete (Rejoice) Sunday." Note the Entrance Antiphon from Philippians (4:4-5): "Rejoice in the Lord always; again I say, rejoice! The Lord is near." We might despair if we were left on our own in our own guilt and captivity. What could we do for ourselves? But we can celebrate, "Rejoice Sunday" because, "The Lord is near." Or, as Isaiah points out, "Here is your God, who comes with vindication...." Our just God is going to set things right. That should give us hope and determination to continue (or, begin!") our efforts to set right the things in the world around us. We are not relying on our own efforts, because God is close, "Here is your God."
Jesus obviously knew today’s quote from Isaiah for he referred to it when he responded to the question put to him by the emissaries of John the Baptist: "Are you the one who is to come, or should we look for another?" Jesus doesn’t just quote biblical passages, he points to the tangible signs that give him authenticity. People then and now, didn’t need pious words and best wishes to free them from their captivity: they needed visible proof that the promises God made through the prophet were actually coming to pass.
One of my chief delights in giving parish retreats is the people I meet – good people who are trying to live as prophetic signs of the kingdom of God’s presence in the world. Though they would probably not describe themselves in such terms! In any of these parishes one might meet: a middle aged, single mother who is also caring for her mentally challenged 50-year-old brother; a lawyer who took a huge pay cut to take cases for undocumented immigrants; a mother and father who take their three children to the parish pantry to give food to the poor. Plus, all the many every-day good people who like the Good Samaritan in Jesus’ parable, see a person in need, are moved with compassion and do something to help.
They, like Jesus, manifest visible signs that the day Isaiah promised has begun when: the eyes of the blind would be opened, the ears of the deaf cleared, the lame leap like a stag, and the tongue of the mute sing. While all that Isaiah promised has not yet come to fulfillment, Jesus has begun to lead us along the "holy highway" on our journey home to our God. Along the processional way, God’s Spirit is with us and so we have already seen visible results that salvation has begun for us. In Jesus we have the promise that we will enter the holy city, "leaping like stags" to be "crowned with everlasting joy." Our sorrow will be no more.
Can we trust those words and our God who backs them up, to sustain us when the "highway" we travel in life doesn’t feel so "holy" but, instead, filled with potholes and cracks like a neighborhood street in Chicago after a particularly cruel winter?
John the Baptist’s disciples asked Jesus for authenticating signs to prove he is the one whose arrival they have been anticipating and whom John has been announcing in his preaching. We, the members of Christ’s body, are called to be a messianic people who take the prophet’s and Jesus’ promises seriously enough to put flesh on them in our daily lives. We demonstrate that their words are believable and livable and not just pious and pat-on-the back empty words.
Just as Jesus was faithful to his mission, the Spirit makes us faith-filled witnesses. Like Jesus we can bring about a revolution in thinking, judging and acting in a non–violent way. We can offer loving service to one another, even to accepting the pain and many dyings that accompany such service. We can meet the evils of the world and heal them and persevere in hope – even when the concrete signs of our discipleship are not always obvious, or when they seem defeated.
We are a messianic people who pray today to be faithful signs to the world that the ancient longings of an exiled people have been fulfilled in Jesus Christ. We try to follow Jesus’ example so that we can also say to others what Jesus said to validate his witness, "Go and tell [others] what you hear and see, the blind see... etc."
People will never believe us until they can see our lives as authentic sign of Jesus’ on-going presence in the world: until they see us guiding the footsteps of the blind; carrying, or car-pooling the crippled to places where they can receive help; finding ways to help the voice of the poor be heard. To the question of inquirers, "Was Jesus the one who was to come?" The witness of our lives should be a resounding, "Yes!"
Click here for a link to this Sunday’s readings:
The desert and the parched land will exult; the steppe will rejoice and bloom.
In a continuation of the First Reading from last week, Isaiah is presenting what the future will look like when the fullness of God’s Spirit rests on the world. In reading the passage above, obviously, Isaiah envisions a healthy earth. Our modern day prophet, Pope Francis, in his encyclical, "Laudato Si: On Care for Our Common Home," describes the earth as it is now:
The violence present in our hearts, wounded by sin is reflected in the symptoms of sickness evident in the soil, the water, the air, and in all forms of life (2).
The earth our home, is beginning to look more and more like an immense pile of filth (21).
We need only take a frank look at the facts to see that our common home is falling into serious disrepair (61).
I will admit that being fortunate enough to live in Raleigh, NC, it is hard to believe that this earth that Pope Francis sees really exists. But then, when I widen the lens of my worldview, I see a video of a turtle with a plastic straw crammed into its nostril; a dolphin wrapped in fish netting; people in China with scarves over their noses because the air quality is so bad; poor people scavenging for food in massive dumps; tin shacks being wiped out in mud flows due to clear cutting of forests; strip mining taking off mountain tops and refuse heading downstream. This earth does exist and much of the damage is caused by human arrogant or ignorant actions.
In a small book of reflections called, Finding God in a Leaf: The Mysticism of Laudato Si, (Messenger, 2018) by Brian Grogan, SJ, the author wants us to recover mysticism (seeing what is concealed with awe and delight) when we look at and interact with nature; as Pope Francis affirms, to see "a profound view of the mystery of nature itself as revealing the divine" (9). It is only in recovering this sense will we be able to find the strength to care for our common home and those affected the most by its deterioration, the marginal poor, especially women. As Grogan states, "A mysticism of open eyes leads to a mysticism of helping hands" (40). Once you see, you cannot, not see; you have to do something. This hope for a healthy earth rests on us as the "tillers and keepers" of today’s biblical garden.
Join Cathedral Creation Care Network email@example.com
---Barbara Molinari Quinby, MPS
Director of Social Justice Ministries
Holy Name of Jesus Cathedral, Raleigh, NC
Mini-reflections on the Sunday scripture readings designed for persons on the run. "Faith Book" is also brief enough to be posted in the Sunday parish bulletins people take home.
From today’s Isaiah reading:
Say to those whose hearts are frightened:
Be strong, fear not!
Here is your God, who comes with vindication;
with divine recompense
God comes to save you.
We celebrate "Rejoice Sunday" today, because, as Isaiah points out, "Here is your God, who comes with vindication...." Our just God is going to set things right. That should give us hope and determination to continue (or, begin!") our efforts to cooperate with God’s just plans now in the world around us. Happily we are not relying on our own efforts because we trust the prophet’s assurance that God is close.
So we ask ourselves:
"One has to strongly affirm that condemnation to the death penalty is an inhuman measure that humiliates personal dignity, in whatever form it is carried out."
Inmates on death row are the most forgotten people in the prison system. Each week I post in this space several inmates’ names and addresses. I invite you to write a postcard to one or more of them to let them know we have not forgotten them. If you like, tell them you heard about them through North Carolina’s, "People of Faith Against the Death Penalty." If the inmate responds you might consider becoming pen pals.
Please write to:
----Central Prison, 4285 Mail Service Center, Raleigh, NC 27699-4285
For more information on the Catholic position on the death penalty go to the Catholic Mobilizing Network:http://catholicsmobilizing.org/resources/cacp/
On this page you can sign "The National Catholic Pledge to End the Death Penalty." Also, check the interfaith page for People of Faith Against the Death Penalty:http://www.pfadp.org/
"First Impressions"is a service to preachers and those wishing to prepare for Sunday worship. It is sponsored by the Dominican Friars. If you would like "First Impressions" sent weekly to a friend, send a note to fr. John Boll, OP at firstname.lastname@example.org.
If you would like to support this ministry, please send tax deductible contributions to fr. Jude Siciliano, O.P.
St. Albert Priory, 3150 Vince Hagan Drive, Irving, Texas 75062-4736
Make checks payable to: Dominican Friars. Or, go to our webpage to make an online donation:https://www.PreacherExchange.com/donations.htm
1. We have compiled Four CDS for sale:
If you are a preacher, lead a Lectionary-based scripture group, or are a member of a liturgical team, these CDs will be helpful in your preparation process. Individual worshipers report they also use these reflections as they prepare for Sunday liturgy.
You can order the CDs by going to our webpage:www.PreacherExchange.com andclicking on the "First Impressions" CD link on the left.
2. "Homilías Dominicales" —These Spanish reflections on the Sunday and daily scriptures are written by Dominican sisters and friars. If you or a friend would like to receive these reflections drop a note to fr. John Boll, O.P. atJboll@opsouth.org.
3. Our webpage: www.PreacherExchange.org - Where you will find "Preachers’ Exchange," which includes "First Impressions" and "Homilías Dominicales," as well as articles, book reviews, daily homilies and other material pertinent to preaching.
4. "First Impressions" is a service to preachers and those wishing to prepare for Sunday worship. It is sponsored by the Dominican Friars. If you would like "First Impressions" sent weekly to a friend, send a note to fr. John Boll, OP at the above email address.
Thank you and blessings on your preaching,
fr. Jude Siciliano, O.P.
3150 Vince Hagan Drive
Irving, Texas 75062-4736
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