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“FIRST IMPRESSIONS”
28th SUNDAY (B)
October 13, 2024
Wisdom 7:
7-11; Psalm 90; Hebrews
4: 12-13; Mark 10: 17-30
by Jude Siciliano, OP |
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Dear Preachers:
“First things first.” It’s what we say
when we have a lot to do and need to set priorities. What are the most important
things that must be done? What’s at the top of my list? In our first reading
Solomon is speaking to us today. He seems to get it right: first things first.
Solomon, the son of David, went to offer sacrifice at the shrine of Gibeon. That
night he had a dream in which God made an offer to him. “Ask something of me and
I will give it to you.” (1 Kings 3: 4-9)
We can pause right here and ask: if God made
that same offer to me, what would I ask for? The answer to that question will
certainly reveal where my heart lies; where I am investing my life; what I am
most focused on. Solomon’s response showed his values; what he considered most
important. He is the son of David and heir to the throne. He knows what he needs
to be a good ruler, so he asks God for, “an understanding heart to judge your
people and to distinguish right from wrong.” (1 Kings 3:9) As he put it in our
reading today, “I prayed and prudence was given me I pleaded and the spirit of
wisdom came to me.“
He certainly got a huge portion of the wisdom he prayed for and, when he
succeeded his father to the throne, he was known for his wisdom. Even in our
modern speech, we refer to a particularly wise person as having, “the wisdom of
Solomon.“
Our reading today calls us to look over our lives and, if necessary, re-order
them. What needs to go to the top of our list: first things first? We join
Solomon in his prayer, asking God for the “spirit of wisdom,“ and, as he did, to
put aside lesser things, which seem so important to others. Listen to Solomon:
“I preferred her [wisdom] to scepter and throne and deemed riches nothing in
comparison with her, nor did I liken any priceless gem to her; because all gold,
in view of her, is a little sand and before her, silver is to be accepted as
mire.” It doesn’t take a scripture scholar to get the point Solomon is making
From Solomon‘s prayer, we are reminded that wisdom is a gift that God wants to
freely give us. He is encouraging us to sincerely seek it. This Eucharist is a
good time and place to put our request for wisdom before the Lord as we listen
to God’s Word and receive Wisdom incarnate in the Eucharist.
Jesus asked the same sacrifice and commitment of the rich man. Frequently people
will say they are “blessed“ because they are healthy, have a good family,
comfortable home, food to eat, etc. What does that say about people who lack
these “blessings” because of poverty, sickness, civil conflict, etc. Are they
not “blessed?” Are they left out of God’s loving care and concern?
The rich man and his contemporaries would have regarded his wealth as a sign of
God‘s blessing. And more. They would have attributed their “blessings“ to their
faithful observance of the law. Which was suggested by the man’s response to
Jesus’ listing of the commandments. “Teacher, all of these I have observed from
my youth.” To that response Mark tells us, Jesus looked at him with love and
invited him to sell everything and join the rest of his disciples. “Go sell what
you have, and give to the poor, and you will have treasure in heaven; then come,
follow me.”
But if he gives up his worldly possessions, what will he have to show he is
“blessed“ by God? He will have Jesus, God’s true and lasting blessing, which
will not fade as earthly possessions do. Salvation isn’t something we earn by
keeping commandments, but is God‘s gift which we accept, and then follow Jesus’
way — the call to discipleship.
Are we like the man who see security and a sense of well-being in what we own?
Can we hear Jesus’ invitation to well-being, not in what is transient, subject
to decay, but in him? Even his disciples, those already following him, were
dismayed by Jesus’ exchange with the man. Weren’t they already following him?
Hadn’t they heard his teachings on their journey with him? It is clear they have
more to learn.
I find the passage challenging, but also reassuring We have already signed on to
follow Jesus. But we realize our commitment to him, at times, may be half
hearted, especially when, in his name, we are called to make sacrifices and face
opposition. What I find encouraging is what Jesus tells his already- committed
followers, who hear the challenge he puts to the man and to them. In dismay,
they ask, “Then who can be saved? Mark says, “Jesus looked at them and said,
“For human beings, it is impossible, but not for God. All things are possible
for God.” He assures them and us, that God can make possible what we cannot
achieve on our own – being his disciples in our daily, sometimes conflicted
lives. And, isn’t that the true “blessing” we yearn for and receive from God
this day?
As we approach election day, we ask God to give wisdom to those running for
political office. Whatever our political preferences, those making decisions
that affect so many in our land and in our world, need wisdom to guide and to
rule justly. The Book of Wisdom calls us to turn away from false gods and
misplaced priorities to the one true God, who is the source of all wisdom.
Click here for a
link to this Sunday’s readings:
https://bible.usccb.org/bible/readings/101324.cfm
QUOTABLE
We are called to recognize that
other living beings have a value of their own in God’s eyes.
– Pope Francis, Laudato Si’
(69) |
JUSTICE BULLETIN BOARD
Teach us
to number our days aright, that we may gain wisdom of heart.
Psalm 90:12
I find myself wondering why the psalmist used
the expression “wisdom of heart” and what nuanced meaning, “of heart,” adds to
wisdom. Wisdom, by definition, is the quality or state of being wise; sagacity,
discernment, or insight; scholarly knowledge or learning; wise sayings or
teachings. “Wisdom comes with age” is an adage. However, to involve the heart is
to touch the innermost or central part of anything and really has little to do
with length of years. It seems to me that wisdom of heart comes from feelings
and emotions found in identifying with and questioning unjust situations that,
in turn, leads us to become compassionate and merciful in solving that which is
unjust. God uses every bit of our being to reach us because the indifference of
the people of the early Christian era is the same indifference we find today. We
must also ask God to help us gain wisdom of heart in order to find the God who
wills for the good of all.
In an article in "ncronline"
(8/7/2012), Robert Blair Kaiser quotes the words of John W. O'Malley, a Jesuit
historian of the Second Vatican Council. O’Malley’s words show us that the
Council moved us to a new vision of the Church, as the people of God, moving
from mere wisdom to wisdom of heart:
“... from commands to invitations, from laws to ideals, from definition to
mystery, from threats to persuasion, from coercion to conscience, from monologue
to dialogue, from ruling to service, from withdrawn to integrated, from vertical
to horizontal, from exclusion to inclusion, from hostility to friendship, from
rivalry to partnership, from suspicion to trust, from static to ongoing, from
passive acceptance to active engagement, from fault finding to appreciation,
from prescriptive to principled, from behavior modification to inner
appropriation.”
http://ncronline.org/news/second-vatican-council-has-already-made-us-free
When you truly begin to “see” with wisdom of the heart, you move from
indifference to caring; from a focus solely on charitable works to include works
of justice. For example, from working at a food pantry, you begin to ask, why
are so many people hungry? What system needs fixing to reduce food deserts and
what can be done to make sure children receive proper nourishment daily? From
doing a beach clean-up, you begin to wonder how we became so dependent on single
use plastics and what can be done? May God draw you nearer to seek wisdom of
heart.
Barbara Molinari Quinby, MPS, Director
Office of Human Life, Dignity, and Justice
Ministries
Holy Name of Jesus Cathedral,
Raleigh, NC
FAITH BOOK
Mini-reflections on the Sunday
scripture readings designed for persons on the run. “Faith Book” is also
brief enough to be posted in the Sunday parish bulletins people take home.
From today’s Gospel reading:
Jesus, looking [at the rich man], loved him and
said to him,
“You are lacking in one thing.
Go, sell what you have, and give to the poor
and you will have treasure in heaven; then come,
follow me.”
Reflection:
While our world’s wisdom encourages us to grab for
the “gold ring;” true wisdom lies in becoming Jesus’ followers and putting aside
everything else that hinders us from doing that. Today’s piece of gospel wisdom
reminds us that we need to keep our eyes open for where eternal life waits for
us – it’s in following Jesus and patterning our lives after his.
So, we ask ourselves:
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At this Eucharist, do I again hear Jesus’ new
invitation to follow him?
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What obstacle in my life keeps me from being
more committed to Christ?
POSTCARDS TO
DEATH ROW INMATES
“One has to strongly affirm that condemnation
to the death penalty is an inhuman measure that humiliates personal dignity,
in whatever form it is carried out."
---Pope Francis
Inmates on death row are the most forgotten people
in the prison system. Each week I am posting in this space several inmates’
names and locations. I invite you to write a postcard to one or more of them to
let them know that: we have not forgotten them; are praying for them and their
families; or, whatever personal encouragement you might like to give them. If
the inmate responds, you might consider becoming pen pals.
Please write to:
-
Stacey Tyler #0414853 (On death row since
11/14/1995)
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Russell Tucker #0413011 (2/21/1996)
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Guy La Grande #0238344 (4/26/19967)
----Central Prison, P.O. 247
Phoenix, MD 21131
Please note: Central Prison is in
Raleigh, NC., but for security purposes, mail to inmates is processed through a
clearing house at the above address in Maryland. For more information on
the Catholic position on the death penalty go to the Catholic Mobilizing
Network:
http://catholicsmobilizing.org/resources/cacp/
On this page you can sign “The National Catholic
Pledge to End the Death Penalty.” Also, check the interfaith page for People of
Faith Against the Death Penalty: http://www.pfadp.org/
DONATIONS
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If you would like to support this ministry, please
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