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14th SUNDAY - July 7, 2024

Ezekiel 2: 2-5; Psalm 123;
2 Corinthians 12: 7-10; Mark 6: 1-6

by Jude Siciliano, OP



Dear Preachers:



“First Impressions” is mailed weekly to over 4,000 subscribers. It is also featured on our webpage “Preacher Exchange,” which has English and Spanish reflections on the Sunday readings, along with other essays related to preaching. This past year the webpage had 12 million hits from preachers and laity around the world.

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Jesus and Ezekiel didn’t come from the outside, as strangers, to preach to the people. Today’s readings remind us that they were “local boys.” It is good to remember that, since we women and men are often called to speak a word, or set an example, for those immediately around us; in our family, social circle, or our local community.

Ezekiel, along with the leading citizens and artisans of Jerusalem, were deported to Babylon. There, an exile among exiles, he received his call to be a prophet to his displaced country people. Why would exiles need a prophet? Well, besides being downcast and losing hope in God, many had gotten used to life in exile. They had adapted and settled in – made themselves at home there. When a chance to return to their native land was finally given them, these people chose not to go back. They had fitted in and even adopted the gods of the Babylonians – who looked stronger and more successful than Israel’s God. Why not go with the winners; the more powerful and successful Babylonians and their victory-producing gods?

The exiles weren’t so different from us, were they? After all, don’t we live in a foreign land? Do we profess one set of values in church and live out of another in our daily lives? We get along; don’t cause ripples and practice being good workers and upright citizens. And, if offered a chance to change, make some sacrifices, uproot and turn to a more faith-filled way of living, praying and serving – would we? Or, like the exiles, have we settled in and accepted foreign gods and values?

The exiles in Babylon needed to reconnect with the God who brought them out of slavery in Egypt and who was once again offering them freedom. But they weren’t disposed to such a rebirth in their relationship with God. God complains to Ezekiel that the people are just as rebellious as their ancestors. Still, God takes the initiative and calls Ezekiel to be a prophet to them. God doesn’t give up on us, but sends one prophet after another to rouse us.

The prophet’s call wasn’t a whisper, a little interior voice, or feeling. It seems to have been a very personal and powerful experience for Ezekiel. He says, God “...spoke to me, the spirit entered into me and set me on my feet....” God is acting with determination and power to get a message to the drifting and rebellious people.

I wonder what Ezekiel was doing that God had to, “set” him on his feet? Some think he was prostrate in mourning for the nation. Perhaps he was weak-kneed and a hesitant prophet. He might have felt what we feel when we must face a hostile environment, or speak a truth that others don’t want to hear. If that is the situation in which we find ourselves – needing to be upright and firm on our feet in the presence of negative, or resistant forces – then why not pray for what Ezekiel received, “God, speak your empowering Word, send your Spirit to me and set me on my feet. Come O God of the prophets, of Ezekiel and Jesus, help me to be a prophetic voice amid the din and clamor of this world.” The Ezekiel reading stirs up another prayer in me, as I notice God’s warning that the people might not heed Elijah’s words, despite the authority God is giving him. If I were sent to such a people and, in one way, or another many of us are, my prayer would go something like this, “Help!”

Like Ezekiel we are called to serve and speak for our God in this land of exile. And it is a land of exile isn’t it? What believing person could possibly feel “at home” in his, or her land? Which people on the face of the earth fully reflects the God of Israel who: has come to the aid of the displaced; rescued the enslaved; liberated the imprisoned; fed the hungry on their rushed journey to freedom and made a home for the Israelites, a band of people who cast their lot with God?

As we celebrate our nation’s Day of Independence, we pray that God will not give up on us as a nation, for we have a history of obstinacy and have not always provided space and a hearing for the prophets in our midst. Of course their voices have not always been pleasing to listen to; but politeness and proper etiquette have not always been the prophets’ style. Like Jesus’ home town folk, we too have shouted down, or worse, ignored the prophetic irritants in our communities.

I wonder who, in our parish, are those prophets trying to get a word from God to us? (cf. Below: Barbara Quinby’s “Justice Notes”) Are they the ones who: challenge our poorly prepared liturgies; complain about the preaching; insist on reaching out to the newcomers who make the regulars uncomfortable; ask why we aren’t making better use of the internet to reach people; visit the sick and speak words of comfort to them; diligently prepare and proclaim the scripture readings at our services, etc?

A woman described her teenage daughter to me and said, “She loves to cook, just like me!” I said, “Well, the apple doesn’t fall far from the tree.” That’s a way we have to describe children who take after their parents – for better or worse! We take pride when our children follow our good example and we even hope they achieve more than we did. We applaud their successes (“My child is an honor student at....” reads the bumper sticker) and even push them a bit.

Not so in Jesus’ Mediterranean world. Quite the opposite was true. A son was expected to follow in his father’s footsteps – but not go beyond them. If a boy’s father was a carpenter, then the son was to be one as well – but nothing more. When the people in the synagogue heard Jesus’ teaching that Sabbath they recognized his wisdom and were on the verge of applauding him, but they didn’t. After all, he was the carpenter, how could he be anything more? Did you notice the off-handed insult? They call Jesus, Mary’s son, not Joseph’s. The son would be identified by his father, so they are suggesting some doubts about the identity of Jesus’ father.

The crowd is not very receptive to a local boy who seems to have gone beyond the expected limits. Jesus brings them up short by telling them that it takes outsiders to see what the locals refuse to see. It is hard to be rejected by the people who know us the best. The people’s rejection of Jesus limited his ability to perform powerful deeds among them. Their lack of faith means Jesus will leave that place.

Some people say it is harder to be a practicing Christian in their own homes among family members, than in their workplace, or among their friends. “My kids won’t listen to me.” “My brothers and sisters think I am a religious nut.” “My wife refuses to come to church with me.” – and so it goes. “A prophet is not without honor except in his/her native place.”

We are reminded of Ezekiel. If prophets, whether in the civic or domestic arena, can expect hard times and even rejection, then we need to implore God for the gift of the Spirit, to “set” us on our feet, so we can live faithful lives in our land of exile – and more – so we can sustain other exiles in their search for God and their desire to do God’s will.


Click here for a link to this Sunday’s readings:



“Witness: An Insider’s Narrative

of the Carceral State,”
Lyle C. May

(Chicago: Haymarket Books, 2024)

Lyle May has been an inmate on Raleigh, North Carolina’ death row for 25 years. He gives us an insider’s view of life on “the row.” But more: he confronts the misconceptions and misinformation many of us have about the criminal legal system.



My grace is sufficient for you, for power is made perfect in weakness.

— 2 Corinthians 12: 9


I used to have an image in my imagination of the prophets as burly men who had such commanding personalities that it was, in some way, easier for them to take a dramatic stance. That was before I really studied what constituted a prophet. Prophets, in the Hebrew tradition, are not predictors of the future or prophets of doom and disaster. A prophet in biblical tradition is a man or a woman open to hear God’s word and then speak it for others. Their message is for the immediate times. They are almost always unsung in their own neighborhood and not much appreciated in anyone else’s. They upset the status quo. They are so imbued with God’s message that even though many were reluctant, the truth (as God revealed it to them and as they had experienced) had to be told. As we see in the scripture above, God often works through those who are “weak” in the eyes of the world.

How does the role of prophet fit 21st century lay Catholics in everyday life? How can we, like prophets, become more open to the word of God? First, we must enrich our prayer life by more active listening to the word of God as revealed in scripture. What is God’s message for us today? We should become comfortable in conversing with God about current day societal challenges. Then, we should study the lives of some modern-day prophets as models for our own faith journey. Look at the prophetic words of Dorothy Day, co-founder of the Catholic Worker movement, “We are all called to be saints. . .Why else would anyone attending the liturgy receive communion? Why receive Christ unless you hope to become more Christ-like? Why call yourself a Christian if you have no interest in trying to live the Gospel?” ( All is Grace: A Biography of Dorothy Day, Jim Forest, Orbis, 2011, 325) Do her words make you examine your own Christian life? If they do, you are experiencing a prophet in action. If her words make you defensive, why do you have such hardness of heart?

Both St. Paul and Dorothy Day, despite their shortcomings, found their strength in the power of Christ dwelling within them. In our weakness, we also can find Christ’s strength.

Finally, to exercise your spiritual strength, involve yourself in the advocacy of some just cause. God is cheering you on.


Barbara Molinari Quinby, MPS, Director
Office of Human Life, Dignity, and Justice Ministries
Holy Name of Jesus Cathedral, Raleigh, NC



Mini reflections on the Sunday scripture readings designed for persons on the run. “Faith Book” is also brief enough to be posted in the Sunday parish bulletins people take home.

From today’s Gospel reading:

Jesus said to them,
“A prophet is not without honor except in his [her]
native place and among his [her]
own kin and in his [her] own house.”



Faith is a risky business and may require us to take unpopular positions. There are times when we may alienate even family and friends because our faith requires we speak up or take a stand.


So, we ask ourselves:

  • Have I ever not said or not done what was right because I was afraid how others would react?

  • When have I had to do what I thought was right and found even those closest to me did not support me?



“One has to strongly affirm that condemnation to the death penalty is an inhuman measure that humiliates personal dignity, in whatever form it is carried out."

---Pope Francis

Inmates on death row are the most forgotten people in the prison system. Each week I am posting in this space several inmates’ names and locations. I invite you to write a postcard to one or more of them to let them know that: we have not forgotten them; are praying for them and their families; or, whatever personal encouragement you might like to give them. If the inmate responds, you might consider becoming pen pals.

Please write to:

  • Wayne Laws #0234897 (On death row since 8/21/1985)

  • Jerry Conner #0085045 (4/30/1991)

  • Clinton Rose #0351933 (12/19/1991)

----Central Prison, P.O. 247 Phoenix, MD 21131

Please note: Central Prison is in Raleigh, NC., but for security purposes, mail to inmates is processed through a clearing house at the above address in Maryland.

For more information on the Catholic position on the death penalty go to the Catholic Mobilizing Network:

On this page you can sign “The National Catholic Pledge to End the Death Penalty.” Also, check the interfaith page for People of Faith Against the Death Penalty:



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If you would like to support this ministry, please send tax deductible contributions to Fr. Jude Siciliano, O.P.:

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If you are a preacher, lead a Lectionary-based scripture group, or are a member of a liturgical team, these CDs will be helpful in your preparation process. Individual worshipers report they also use these reflections as they prepare for Sunday liturgy.

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1. "HOMILÍAS DOMINICALES" ---These Spanish reflections on the Sunday and daily scriptures are written by Dominican sisters and friars. If you or a friend would like to receive these reflections drop a note to "Fr. John J. Boll, O.P." <>

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