2nd Sunday Lent

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2nd Sunday of Lent (A) March 8, 2020

Genesis 12: 1-4a; Psalm 33; 2 Timothy 1: 8b-10; Matthew 17: 1-9

by Jude Siciliano, OP

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Dear Preachers:

Welcome: to the latest email recipients of "First Impressions," the parishioners of San Carlos Cathedral in Monterey, Ca.

A friend told a group of us this story about a business man he knows. Seems the man was on one more flight to a meeting, something he does a lot. "I have so many frequent flyer miles on my airline, they should give me a share in it," he said. He knows the routine by heart. Before he boards he gets the day’s financial newspaper and a cup of coffee, then, once on board, he stows away his carry-on luggage and settles into his seat. He fastens his safety belt, sips his coffee, reads the newspaper and reviews his notes for the meeting he is going to. The flight attendant gives the usual safety instructions, which he ignores, because he knows them by heart.

"Same old, same old," he says, with the attitude of a seasoned traveler.

Except for one flight he took recently. He said that as they were getting close to landing, the previously chatty voice of the pilot came on over the speaker system – but now with a solemn tone. "We may have a problem, ladies and gentlemen. We are not sure the landing gear has come down. We will need to circle for a while, expel fuel and then try to land." The flight attendants stood up and reviewed the all-too-familiar landing instructions, adding an extra part about taking an emergency-landing position, which required bending forward and wrapping one’s arms around the lower legs. The man said, "We were all ears, noting where the emergency doors were and the floor lighting leading to the exits, making sure our seat belts were securely fastened and getting the emergency posture just right." He finished the story by saying, "I could see the fire engines lining up along the field, and I knew that following the instructions could mean the difference between life and death." Needless to say, the landing gear did come down, all went well. But who could miss the message about the importance of listening and following the guiding voice of one who has your best interests at heart?

Words spoken to us at a crucial time could mean the difference between life and death; between having a more meaningful life, or just living through the days in a superficial way without direction – a kind of death, don’t you agree?

The disciples went to an out-of-the-way place, a mountain top, with the Lord. It is quiet there and they can see for a great distance. There things could be put into focus for them; there they can get perspective. More than they expected, for on the mountain that day they got a momentary glimpse into how special Jesus was. A voice, a really big voice, guides them, "This is my beloved Son, with whom I am well pleased, listen to him." Like those disciples, we have come apart for a while today, with other disciples and the same voice is encouraging us, "Listen to him." But we must listen not just the words and sentences he speaks, because a person also speaks by actions. Jesus’ words and actions will tell us about God and about ourselves; but also about forgiveness, compassion and our responsibility to spread what we have heard.

The One on the mountain who speaks to us today and directs us to Jesus, is on our side, speaking for our well-being and happiness. The voice directs us to Jesus, to listen and observe what we see and hear. But there are so many competing voices around us, trying to get us to listen to other messages and to act in other-than Jesus’ ways. With so many contrary voices distracting us, some we have even given into, Lent is a good time to have our hearing checked. It is a time to unplug our ears and try listening afresh. In Lent we can make it a daily habit to ask, "What is Christ saying to me in the people and events of this day?" Lent is when we try to take his words to heart and examine our lives through his perspective, based on what we have heard and observed in the gospels.

So, for example, in the light of Jesus’ words, is what I call a "successful life," really that? By whose standards? What I label "blessings" are they really from God’s hands, or just the fruit of my hard word, without much thought to Christ? Does what I name "happiness" have a deep and secure base in my life, or is it just a transitory feeling, with very shallow roots, easily lost or ripped out of my hands? On the other hand, what some might call "failure" may produce the deepest joy for me. Or, the death of a dream, may be the opening of a door to a whole other perspective and way of living.

Lent is "hearing-test time." Just like the man on the plane, it is time to "listen-up." Someone is speaking to me right now about the details of my life and I need to pay attention. That Someone has my well being at heart. After all, who wants to wake up someday at a place, or stage in life and say, "How on earth did I get here?" Who wants to come to the late realization, "I have been flying around in circles like a jet on automatic pilot and I feel like I am running out of fuel!" In particular, I don’t want to come towards the end of my life and ask, in the words of that old ballad, "Is that all there is?"

No, we all need Lent and a chance to clear our ears and check which voices hold sway over our lives. Listen to their incessant chant, "Success....." "Competition...." "Win...." Get...." More...." etc. When you come right down to it, there is no satisfaction in those voices. No matter how much we try to respond to them and give them what they want to quiet them, we can’t. We feed them, they quiet for a moment and before long they are at it again, "More, more, more." Sooner or later, we risk disillusion.

We have this mountain-gospel story. How can we respond to it? Should we go off to the Rockies, sit there and wait for a vision? Go to a desert on a "vision quest" and don’t come back till we get one? That would be nice, but not really possible. Maybe someday. But in the meanwhile, we can bring the mountain here, to where we are now in our lives. In fact, at this liturgical celebration, we are on that mountain now. We are trying to be attentive to hungers we feel in our hearts, the incompletion we sense in our lives. With those realities before us, we stop our busy lives and come apart to hear what God wants to say to us, to receive the daily bread that will nourish us. We do that each time we gather as a community in church, but especially these Lenten days when we want to follow the Voice that draws us to Jesus and invites us to listen to him. We know that Voice has our best interests at heart.

If we wanted to be even more intentional, we could put some moments aside each day for deliberate listening. Just say the ancient prayer, "Speak Lord, your servant is listening." And then try to be quiet. We might spend a few moments a day in prayerful reading of the scriptures, for example, the upcoming readings – click on the link below. Are there special classes offered at the church during Lent? – that would be another listening post. The possibilities are numerous, if we imagine Lent as a mountaintop time during which God has something good to say to us.

Click here for a link to this Sunday’s readings:


"Whatever its form, the function of the Eucharistic homily is to enable people to lift up their hearts, to praise and thank the Lord for his presence in their lives. It will do this more effectively if the language it uses is specific, graphic, and imaginative. The more we can turn to the picture language of the poet and the storyteller, the more we will be able to preach in a way that invites people to respond from the heart as well as from the mind.

—National Conference of Catholic Bishops, "Fulfilled in Your Hearing: The Homily in the Sunday Assembly," (1982).


"The Lord loves justice and right."

Psalm 33:5

If the Lord loves justice and right, then doesn’t it make sense that we should also love justice and right? However, to do this, we must open our eyes to the injustice and wrongs that exist all around and become active advocates working to change at least one unjust system. For instance, Pope Francis recently addressed the injustice of economic inequality at the International Forum on Migration and Peace (2/21/2017). He states:

"We can no longer sustain unacceptable economic inequality, which prevents us from applying the principle of the universal destination of the earth’s goods. We are all called to undertake processes of apportionment which are respectful, responsible and inspired by the precepts of distributive justice. ‘We need, then, to find ways by which all may benefit from the fruits of the earth. . .because it is a question of justice, equality and respect for every human being’ (Message for the World Day of Peace, 8 December 2013, 9). One group of individuals cannot control half of the world’s resources. We cannot allow for persons and entire peoples to have a right only to gather the remaining crumbs. Nor can we be indifferent or think ourselves dispensed from the moral imperatives which flow from a joint responsibility to care for the planet. . .This joint responsibility must be interpreted in accord with the principle of subsidiarity, ‘which grants freedom to develop the capabilities present at every level of society, while also demanding a greater sense of responsibility [solidarity] for the common good from those who wield greater power’ (Laudato Si’, 196). Ensuring justice means also reconciling history with our present globalized situation, without perpetuating mind-sets which exploit people and places, a consequence of the most cynical use of the market in order to increase the wellbeing of the few."

This Lent, pick an issue that God would see as unjust and find an advocacy group that is working to change the issue. We have several here at Cathedral--Justice for Immigrants, the ecumenical Congregations for Social Justice that works on housing and prison issues, the Creation Care Network for the environment, and Campaign Nonviolence NC that seeks to promote a society that solves issues nonviolently.

Exercise your voice and help build a just civilization of love.

---Barbara Molinari Quinby, MPS

Director of Social Justice Ministries

Holy Name of Jesus Cathedral, Raleigh, NC


Mini-reflections on the Sunday scripture readings designed for persons on the run. "Faith Book" is also brief enough to be posted in the Sunday parish bulletins people take home.

From today’s Gospel:

Jesus took Peter, James, and John his brother, and led them up a high mountain by

themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light.... Behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said,
"This is my beloved Son, with whom I am well pleased; listen to him."


What the voice said at Jesus’ baptism ("This is my beloved son, with whom I am well pleases....") is repeated on the mountain, "This is my beloved Son. My favor rests on him." But at the Transfiguration we also hear, "...listen to him."

During Lent we might resolve to be better listeners. To observe a kind of silence before we speak so as to listen better to those who speak to us in: informal conversations, classes, political speeches, Sunday preachings, etc. For as the poet Gerard Manley Hopkins says,

"for Christ plays in ten thousand places, Lovely in limbs,

and lovely in eyes not his"

It’s not too late to make a Lenten resolution, to be attentive listeners to Christ who speaks to us in "ten thousand places."

So we ask ourselves:

  • How can I practice a little more silence this Lent?
  • Where can I go to hear Christ speak to me?
  • What friend or relative always speaks the truth to me?


"One has to strongly affirm that condemnation to the death penalty is an inhuman measure that humiliates personal dignity, in whatever form it is carried out."

---Pope Francis

Inmates on death row are the most forgotten people in the prison system. Each week I post in this space several inmates’ names and addresses. I invite you to write a postcard to one or more of them to let them know we have not forgotten them. If you like, tell them you heard about them through North Carolina’s, "People of Faith Against the Death Penalty." If the inmate responds you might consider becoming pen pals.

Please write to:

  • Darrell Woods #0497100 (On death row since 5/22/95)
  • Timothy Richardson #0492102 (6/1/95)
  • Richard Cagle #0061528 (5/16/95)

----Central Prison, 4285 Mail Service Center, Raleigh, NC 27699-4285

For more information on the Catholic position on the death penalty go to the Catholic Mobilizing Network:

On this page you can sign "The National Catholic Pledge to End the Death Penalty." Also, check the interfaith page for People of Faith Against the Death Penalty:


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If you would like to support this ministry, please send tax deductible contributions to fr. Jude Siciliano, O.P.

St. Albert Priory, 3150 Vince Hagan Drive, Irving, Texas 75062-4736

Make checks payable to: Dominican Friars. Or, go to our webpage to make an online donation:


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If you are a preacher, lead a Lectionary-based scripture group, or are a member of a liturgical team, these CDs will be helpful in your preparation process. Individual worshipers report they also use these reflections as they prepare for Sunday liturgy.

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4. "First Impressions" is a service to preachers and those wishing to prepare for Sunday worship. It is sponsored by the Dominican Friars. If you would like "First Impressions" sent weekly to a friend, send a note to fr. John Boll, OP at the above email address.

Thank you and blessings on your preaching,

fr. Jude Siciliano, O.P.

Jude Siciliano, OP - Click to send email.

St. Albert the Great Priory of Texas

3150 Vince Hagan Drive

Irving, Texas 75062-4736


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