November 2017

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Stories Seldom Heard Archive

Stories Seldom Heard

220th Edition


We Celebrate All Saints


Welcome to Stories Seldom Heard (SSH) and a special welcome to the members of St Mary of the Mountain Parish, Virginia City, Nevada and St. Joseph of the Holy Family, Manhattan, New York. 


Halloween (the Eve of All the Holy Ones) and All Saints Day are here. This morning I was invited to one of our neighbor’s homes to see their Day of the Dead altar.  The altar was filled with fruits, candies, vegetables, flowers, candles, statues and, of course, photographs of their deceased loved ones.  Tomorrow night, November 2nd, relatives and friends will gather to tell stories and to remember their loved ones who have died.  What an ancient, comforting and profound custom.


These two feasts, All Saints Day and the Day of the Dead, are big celebrations.  As children, many of us celebrated Halloween by dressing up as our favorite saints, heroes or heroines. As we have gotten older the feast of All Saints Day also reminds us of the original meaning and use of the word "saint."  In the early church saints were not a small select group of people. 


Paul, in his Letter to the Hebrews speaks of "the cloud of witnesses" (Heb 10:1).  In the Apostles Creed we speak of "the communion of saints" which refers to all of us: those who have died and those who are still alive.  It is a great throng of intergenerational witnesses.  It involves people of every race, nation and century.  Some of the saints are/were prophets, others visionaries, contemplatives, soldiers and pacifists to name a few.  Some of them are individually named in scripture such as Abraham and Sarah, Jacob and Rachel, John the Baptist, Mary Magdalene, Paul, Lydia and many more.  In fact, in the early church Paul addresses his letters "to the saints" in Ephesus, and "to all the saints" in Philippi." The Bible is filled with numerous stories of saints.  They are not perfect people, but they, like us, strive to be friends of God. 


The feast of All Saints, however, is more than just a celebration of our lives.  It is more accurately a celebration of God's creativity and grace: a celebration of what God has done for us.  God has invited each of us, the obscure and timid, as well as the acknowledged and remembered ones, to be part of this feast of all saints. Contemplatives and activists, those who form public policies, as well as those who have lived private pious lives encouraging others to follow God's ways, are invited to join in the feast.  As you can see, this is not a small, well-defined group of people.  In fact, St. Augustine, in one of his sermons, says that the saints have widened the narrow road by their passage.  They, by trampling over uncharted ground, have made the road accessible and broad enough for innumerable God-seekers to find their way.


In this great company there is no ranking in the order of good deeds.  The image that Jesus uses, the first being last and the last being first, evokes a circle dance rather than a line of people or even a parade.  There seems to be no beginning or ending to this ever-increasing crowd. If we were to scan the “witnesses,” many of the people would not be known to us.  But there would be others whom we would recognize: public figures who have made a difference in our world


As we think about the God-seekers who have gone before us, we would know many of them by name.  These dear ones have birthed us, physically and/or spiritually.  They have nourished our dreams and supported our visions.  They are our colleagues, family members and intimate friends who continually shaped our lives through their conversations, questions and affirmations. They are the ones whom we know by name and whose spirits still enliven our hearts.  All of these people are part of the crowd of witnesses who gather and sing God's praises on this feast of All Saints. 


This is the day to celebrate connections -- a communion of saints.  The Preface of the Mass for the feast of All Saints prays:  "Around your throne the saints, our brothers and sisters, sing your praises forever.  Their glory fills us with joy, and their communion with us…gives us inspiration and strength as we hasten on our pilgrimage of faith, eager to meet them.  With their great company and all the angels, we praise your glory as we cry out with one voice.  Holy, holy, holy….”


Traditionally, the repetition of the word "holy" is viewed as a superlative way of praising God.   Instead of saying "most holy or holiest ," the Hebrew language repeats the word three times for emphasis, “Holy, holy, holy”.  But on this day the chant also takes on another nuance.  It is as though the word "Holy" said in one voice by the "cloud of witnesses" echoes throughout the ages.  In one voice, "Holy" bounces off the hillsides and mountains, "holy" sinks into the valleys and the seas, "holy" seeps through the crevasses of "time past" and seals them together with "time present" and "time to come.”   "Holy, holy, holy," repeatedly chanted by the known and anonymous friends of God, echo God's praise.


On this day too, as we enter into the circle dance once again, we look with awe on those whom we join.  It is a feast of solidarity that does not overlook past and present suffering, but it puts them in the framework of God's divine compassion and wisdom.   It is a day in which we view creation and all of life with the eye of an artist who envisions a timeless heaven and earth joined together as one.  It is a day we speak as a poet who reminds us that the grandeur of God is working itself out in the mystery of time.  This is a day in which we join a mysterious choir that chants God's glory as its echo of hope resounds throughout the heavens and the earth.


This is a day for memories that tell us who we are and where we have been. Memories connect us with the past and remind us of our strengths and weaknesses. They confirm our commitments and help direct our future. By celebrating the feast of All Saints we recall our ancestors' commitments and foibles, as well as God's power in ages past and in our own day. God's grace permeates all creation.  In the midst of struggles and tears, joys and achievements, God's mercy and compassion heal us and bring us to wholeness as they did for those who have gone before us. This is a day that celebrates the working of grace in our lives.  By remembering what God has done in the past, we who are part of the communion of saints now witness to God's promises being fulfilled in our lives too.  


There is still much to be done.  God's work of creation is still incomplete.  We do not know where God is leading us, but we do know that God has invited us into the work of creation.  What we do and do not do, have strong ramifications for God's world!  Each day is a gift that God offers us.  Let us use it wisely. 


Perhaps it might be helpful to ask ourselves a couple of questions that will heighten our awareness of the gifts we have received.  How can we become more aware of our own participation in the "communion of saints," and draw strength from that reality?  How do we experience and/or visualize our place among the friends of God?

Special thanks to Mary Ellen Green and Maria Hetherton who have helped in editing this article.

"Stories Seldom Heard" is a monthly article written by Sister Patricia Bruno, O.P.  Sister is a Dominican Sister of San Rafael, California.  This service is offered to the Christian community to enrich one's personal and spiritual life.  The articles can be used for individual or group reflection.  If you would like "Stories Seldom Heard" sent to a friend, please send a note to "".  If you would like to support this ministry, please send your contributions to Dominican Sisters of San Rafael, c/o Sister Patricia Bruno, O.P., 2517 Pine Street, San Francisco, CA 94115          Thank you.

To make changes or remove your name from Stories Seldom Heard mailing list please contact me at  Thank you.  Sister Patricia

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