25th SUNDAY (B) SEPTEMBER 23, 2018

Wisdom 2: 12, 17-20; Psalm 54; James 3: 16-4:3; Mark 9: 30-37

by Jude Siciliano, OP

Dear Preachers:


 The 25th




Mark doesn’t give the disciples much of a break does he? Today’s gospel is a good example. Jesus has just taught them about his up-coming suffering, death and resurrection. Mark tells us the disciples didn’t understand what Jesus was saying to them. They seem to want to change the subject – as we most likely would do.

After their arrival in Capernaum. Jesus asks what they were "arguing about on the way." They are reduced to silence. Their crassness and ambition are exposed as they admit to arguing about who was the greatest. The disciples may not have understood what Jesus meant about his rejection, suffering and death. But instead of discussing what that and his "rising from the dead" might mean, or what they would do if Jesus were treated as he predicted – they talk about their future prospects. Could they have been that insensitive about what he had just taught them? They were on the road following him and he was going to suffering and death. What did they think was going to happen to them, his followers? Surely not glory and seats of power!

Mark doesn’t smooth out the rough edges of the disciples. He just presents them as they were – people of their time. They, with their co-religionists, were hoping for the arrival of the Messiah to overthrow their enemies and lead Israel to greatness. Last week we heard Peter proclaim Jesus as the Christ (8:27–35). The disciples following Jesus to Jerusalem believed they were walking side by side with the Messiah. They were right; but they were wrong about the kind of Messiah Jesus was. They saw glory up ahead of them and they were arguing about the place settings for their thrones. They needed to be taught that the power Jesus will inaugurate as Messiah will take the shape of service. God’s love for us will be shown in power – but a power redefined as service to the least.

I wonder if the leaders of the early church, for whom Mark wrote, were already claiming rank and privilege? He may have written his gospel to remind them what Jesus taught about their responsibility: they were to be "the least of all and the servant of all." That’s a sobering reminder, especially these days with clergy scandal ignored, or covered up, by some of the church’s hierarchy. It also addresses other people in charge: diocesan officials, heads of liturgy committees, parish councils, financial administrators, teachers, etc. Power easily goes to our heads. We need regular reminders that we are servants, whether we wear pectoral crosses, clerical collars, business suits, have ecclesial titles on our doors, or stand in front of a class of unformed minds.

When you come right down to it, we may seem to have power – but we really aren’t in control, no matter what our rank or privileged position. It doesn’t take long for us to realize that our best-made plans don’t always work out. The power to plan and design our futures is very tenuous indeed. The disciples seeking position of authority and recognition will soon be frustrated in those plans. Jesus is instructing them that they need to shift their attention elsewhere, to an investment in the future that will not fail them. They need to follow their master and do as he did, use any authority they might receive in service to others.

Who is the "greatest?" If the disciples are to gain lasting dignity they must be willing to be a servant "to all." And more. The disciples must receive the child in Jesus’ name. Children in Jesus’ time had no rank, no rights and no privileges. They were property of their fathers and so were exceedingly vulnerable. The disciple is to be just like that, Jesus says, "welcome the child" into their own lives – accept being vulnerable and therefore dependent on God.

Still more – instead of seeking out and serving the high-placed and important in society and church, the disciple is to seek out the company of the poor and no-accounts of the world, the insignificant – the "children." What we know from other teachings of Jesus is that in "the least" we will discover Christ himself. As we celebrate the "true presence" of Jesus in today’s Eucharist, we might consider where in the world we also discover his true presence. We could begin looking in the direction he points today – to the least. "Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me."

The gospel can be so contradictory; so opposite to our ideals and values; so impractical. For example, many airlines allow a person to go online 24 hours before the scheduled departure of a flight to choose seats. So, when I have a flight reservation that’s what I do. As soon as the 24 hour limit comes I quickly go to the airline’s webpage and choose the best seats I can. "First come, first served." It’s an axiom our world lives by. Heaven help the person who jumps ahead of others on a supermarket line, at a buffet, or a movie line. "First come, first served!" we will shout.

But in God’s kingdom, Jesus tells us to make a deliberate choice to serve others and renounce any thoughts of being first on line. This doesn’t make sense if we merely rely on our own logic. It’s that contrary gospel! Jesus isn’t inviting us into a logic classroom; but into a school for discipleship. He urges us to believe and accept the mystery of God’s reign, manifested in all its fullness in Christ. After all, in Jesus that’s exactly what God did – become the servant, willing to leave behind all divine splendor and take up the limitations of our human condition, all the way to death on the cross.

James gives us a vivid description of our human condition and our evil tendencies in our second reading. Considering his description of our human state, it’s no wonder we have such a difficult time with Jesus’ teaching about accepting the child into our lives. But there is no teaching without the grace to accept the teaching – as impossible as the instruction may seem.

Sometimes even a brief phrase in the Scriptures will give hope and suggest the presence of God’s grace. Today the phrase that speaks to me appears in the opening verse, "Jesus and his disciples left from there and began a journey ...."

If we feel stuck in a place, attitude or spiritual disposition, we are reminded that, with Jesus, we can leave that place of "stuckness." And go where? We can go in the direction of becoming fuller, more complete disciples. That is the phrase that speaks to me today, Jesus and his disciples – "began a journey." We’re not there yet, not the perfect disciples who have left everything and followed Jesus; not the docile and self-sacrificing ones who have left behind prestige and seek to serve the least.

Rather than being disheartened at our incompleteness, we can take heart. We may not be "there" yet, but we are in the process of becoming the disciples Jesus has called us to be. We have begun our journey and we are not struggling to get there on our own because, as Mark reminds us, we have Jesus with us as we travel – on "the journey." This Eucharist today is another moment on our journey towards discipleship. Here we hear a grace-filled word and receive a meal that helps us take the next steps towards being the disciples Jesus has in mind, those who, "shall be the least of all and the servant of all."

Click here for a link to this Sunday’s readings:



O God, hear my prayer; hearken to the words of my mouth.

Psalm 54:4

At the last Wake County book sale, one of the books I picked up was the final book of a trilogy, Engaging the Powers (Fortress, 1992), by Walter Wink. It is an absolute must-read for anyone wishing to understand the domination system, what the Bible calls "principalities and powers."

Wink also devotes a chapter to the power of intercessory prayer. He states, "The message is clear: history belongs to the intercessors, who believe the future into being. . .This is the politics of hope. . .Even a small number of people, firmly committed to the new inevitability on which they have fixed their imaginations, can decisively affect the shape the future takes. These shapers of the future are the intercessors, who call out of the future the longed-for new present. In the New Testament, the name and texture and aura of that future is God’s domination-free order, the reign of God" (299). Wink goes on to say that we are not demanding enough in our prayer, that "Biblical prayer is impertinent, persistent, shameless, indecorous. It is more like haggling in an oriental bazaar. . ." He describes Abraham haggling with God to save Sodom in Genesis 18. Even the Lord’s Prayer is full of commands to God. He writes, "We are required by God to haggle with God for the sake of the sick, the obsessed, the weak, and to conform our lives to our intercessions."

Wink goes on to say that "our task in praying is precisely that of giving speech to the Spirit’s groanings within us. But we must not try to bear the sufferings of the creation ourselves. . .We learn to pray by stopping the attempt and simply listening to the prayer already being prayed in us. . .Our task is simply to bring the Spirit’s utterances to language, to consciousness, to awareness." I find myself thinking about my own prayer life-- How often have my prayers been indifferent, polite monologues? When have my prayers been the most effective? Could I focus more on the way of praying that Wink suggests?

Once a month, a group of parishioners, who are committed to acts of charity and social justice on behalf of the poor, will meet to storm Heaven with intercessory prayer and to support each other. If you would like to join these pray-ers, contact socialconcern@hnojnc.org

---Barbara Molinari Quinby, MPS

Director of Social Justice Ministries

Holy Name of Jesus Cathedral,

Raleigh, NC


Mini-reflections on the Sunday scripture readings designed for persons on the run. "Faith Book" is also brief enough to be posted in the Sunday parish bulletins people take home.

From today’s Gospel reading:

Taking a child, he placed it in their midst,

and putting his arm around it, he said to them,

"Whoever receives one child such as this in my name,

receives me."


As we celebrate the "true presence" of Jesus in today’s Eucharist, we might consider where in the world we also discover his true presence. We could begin looking in the direction he points today, to the least. "Whoever receives one child such as this in my name, receives me."

So we ask ourselves:


"One has to strongly affirm that condemnation to the death penalty is an inhuman measure that humiliates personal dignity, in whatever form it is carried out." ---Pope Francis

Inmates on death row are the most forgotten people in the prison system. Each week I post in this space several inmates’ names and addresses. I invite you to write a postcard to one or more of them to let them know we have not forgotten them. If you like, tell them you heard about them through North Carolina’s, "People of Faith Against the Death Penalty." If the inmate responds you might consider becoming pen pals.

Please write to:

----Central Prison 4285 Mail Service Center, Raleigh 27699-4285

For more information on the Catholic position on the death penalty go to the Catholic Mobilizing Network: http://catholicsmobilizing.org/resources/cacp/

Also, check the interfaith page for People of Faith Against the Death Penalty:  http://www.pfadp.org/


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4. "First Impressions" is a service to preachers and those wishing to prepare for Sunday worship. It is sponsored by the Dominican Friars. If you would like "First Impressions" sent weekly to a friend, send a note to fr. John Boll, OP at the above email address.

Thank you and blessings on your preaching,

fr. Jude Siciliano, O.P.

Jude Siciliano, OP - Click to send email.


St. Albert the Great Priory of Texas

3150 Vince Hagan Drive

Irving, Texas 75062-4736